If a husband divorces his wife, in written, three times at one occasion
Then he signs both in Urdu and English. But after a while both husband and wife start living together. So would it be halal or haram? The three divorces at one time are considered as single divorce or three divorces?
In the Name of Allah, the Most Gracious, the Most Merciful.
As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.
You stated that your husband issued three divorces in writing.
The statement, “Me ...... , son of late .........of street ......., in full senses, divorces divorces divorces my wife ........”, constitutes Talaaq e Mughallazah(permanently irrevocable divorce). The implications thereof being that the Nikaah terminated at that point and you cannot live together as husband and wife.[1]
If you wish to reconcile with your ex-husband, it will be necessary for you to marry another person, consummate the marriage and then re-marry your ex-husband in a separate Nikaah.
If your’ll stayed together as husband and wife after that, that is a sin for which your’ll should make Tawba and repent.
Three divorces issued at once are considered as three divorces and not one divorce.
and Allah Ta'ala Knows Best
(Mawlana) Ismail Desai
Student: Darul Ifta
الثنتان في الامة بمنزلة الثلاث في الحرة.الدر المختار.207.باب الصريح.دار الكتب العلمية.[1]
كرر لفظ الطلاق وقع الكل.الدر المختار.293/3.
فاوي دار العلوم ديوبند.504/1.دار الاشاعة.
فتاوي محمودية.306/18.محمودي
الكتابة علي نوعين مرسومة و غير مرسومة و نعني بالمرسومة ان يكون مصدرا و معنونا مثل ما يكتب الي الغاءب و غير المرسومة ان لا يكون مصدرا و معنونا هو علي وجهين مستبينة و غير مستبينة فالمستبينة ما يكتب علي الصحيفة و الحاءط و الارض علي وجه يمكن فهمه و قراءته.و ان كانت مستبينة لكنها غير مرسومة ان نوي الطلاق يقع و الا لا و ان
كانت مرسومة يقع الطلاق نوي او لم ينو.رد المحتار.236/3.كراتشي
Disclaimer: The views and opinions expressed in this answer belong only to the author and do not in any way represent or reflect the views of any organizations to which he may be affiliated with. The opinions and educational information proffered in this communication are based on the jurisprudential understanding and available knowledge of the author. Given that contemporary issues and interpretations of contemporary issues are subjective in nature, another scholar may reach different juristic inferences and conclusions to those as expressed by the author. Whilst every effort has been taken to ensure total academic integrity and honesty, the author is open to corrective measures based on sound academics and juristic inferences. The Shari’ah ruling given herein is based specifically on the specific scenario in question. The author bears no responsibility towards any party that acts or does not act on this answer and is exempted from any and all forms of loss or damage. This answer may not be used as evidence in any court of law without prior written consent from the author. Any or all links provided in our emails, answers and articles are restricted to the specific material being cited. Such referencing should not be taken as an endorsement of other contents of that website.