Does Separation of the wife break the Nikaah?

  • 27 Dec 2011 07:41:56
  • Germany

Question

I have a question regarding my separation/divorce. I have been separated from my husband for six months now. My legal divorce is almost finalized and I will soon be applying for a Khulla because my husband has neither cooperated for the divorce not come for reconciliation. I have had no communication or relations with my husband in the past six months. My questions is about the Iddat period, I go to school, work full time. I understand I can dismiss school temporarily, however I do have financial obligations which worry me about leaving work. Just recently I also took responsibility for my sister’s finance so that too is my responsibility. I have also been told being separated for so long, does break the Nikaah, however from research it seems this is not entirely true? Does my time period away from my husband change the factors of the iddat? I appreciate your time

Answer:

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

You are correct. The wife being separated from the husband for any period of time without the husband having issued the divorce (Talaaq), does not constitute a divorce. The Nikaah remains intact. Furthermore, Khula is also not valid without the consent of the husband.

If you wish to come out of the Nikaah, We advise you to consult your local Ulama body and apply for an annulment of your Nikaah.

You may also contact the Darul Iftaa telephonically on the following numbers: 031 207 5772/031 822 3094.

The Darul Iftaa timings are:

Mon-Thurs: 8:00 AM - 12:30 PM / 2:00 PM – 05:00 PM

Friday:         8:00 AM - 11:30 PM / 2:00 PM - 05:00 PM

Saturday:      8:00 AM – 12:00 PM

and Allah Ta'ala Knows Best

(Mawlana) Ismail Desai
Student: Darul Ifta

Disclaimer: The views and opinions expressed in this answer belong only to the author and do not in any way represent or reflect the views of any organizations to which he may be affiliated with. The opinions and educational information proffered in this communication are based on the jurisprudential understanding and available knowledge of the author. Given that contemporary issues and interpretations of contemporary issues are subjective in nature, another scholar may reach different juristic inferences and conclusions to those as expressed by the author. Whilst every effort has been taken to ensure total academic integrity and honesty, the author is open to corrective measures based on sound academics and juristic inferences. The Shari’ah ruling given herein is based specifically on the specific scenario in question. The author bears no responsibility towards any party that acts or does not act on this answer and is exempted from any and all forms of loss or damage. This answer may not be used as evidence in any court of law without prior written consent from the author. Any or all links provided in our emails, answers and articles are restricted to the specific material being cited. Such referencing should not be taken as an endorsement of other contents of that website.